I have carefully read your letter of the ninth month, 27th day. On the 9th day of the eleventh month, I received your gift of money in the amount of five kanmon.
I find it indeed deplorable that people in the various areas are saying in different ways that it is meaningless for people of the countryside to have all been saying the nembutsu for years. Although they have copied and possessed various writings, how have they been reading them? It makes me feel extremely apprehensive.
I have heard that about ninety of the people who had gathered around Chutaro of Obu have all followed you and abandoned the lay-monk Chutaro, because you, having traveled there from Kyoto, declared that only the teaching you have heard here is true and that all their saying of the nembutsu for years is meaningless. How has such a thing come about? It appears to me that, in short, their shinjin had not been settled. How is it that so many people could have been shaken? I find it lamentable. Since there are rumors of this kind, there must also be many false statements. Further, since I have heard that I am being accused of favoritism, I made great efforts to write down the meaning of Essentials of Faith Alone, On the Afterlife, and Self-power and Other Power, and also the Parable of the Two Rivers, and to distribute them to people. But I hear that they have all become useless. How have you been teaching the people? I hear you are saying incomprehensible things and am troubled by it. Please explain matters to me in detail.
Eleventh month, 9th day
I have duly received your reports concerning Shinbutsu-bo, Shoshin-bo, and Nyushin-bo. Although I find it deeply lamentable, there is nothing I can do about it. It is also beyond my powers to correct others who do not have the same mind. Since people are not of the same mind, it is useless to say one thing or another. At this point, you should not speak about others. Please take this fully to heart.